The Black Madonna: Mysterious Soul Companion

Beautiful. Wow. Fascinating. Refreshing. These are but a few of the words that came to mind as I read through Stephanie Georgieff's book The Black Madonna: Mysterious Soul Companion. I found that I was joining the author on a pilgrimage to explore the psychology, science, art, history, and theology in understanding what all these works of art known as the Black Madonna bring to the table. There were were so many new insights and refreshing statements made throughout this pilgrimage. In this literary journey Georgieff introduced a new idea to me that should be shared: That art is a method through which the spiritual world communicates to humanity. As I read those words I immediately thought, "well surely! If God can become incarnate as a human why wouldn't God use art to communicate to us as well now?"

As I continued on to travel through the pages, I could sense a desire to bring healing and The Kingdom of God to earth. I felt that this unearthing of the meanings and history of the Black Madonna led to more of a reason to love God, others, and the earth which we live on. I found that it was a reminder that society's ways of instant gratification and hedonistic self-indulgence is not the way that we were intended to live. Georgieff illustrates this perfectly when she expresses the truth in that, "If one fails to see in another being, or is even forbidden to recognize “The Christ in You,” one is capable of all sorts of immoral behavior." When we get caught up in the ways of society we can often overlook the Image of God that people were created in and if we cannot see that then we unfortunately will be more prone to treat them wrongly. She goes on later to express that, "Christ came to be the brother of humanity, to give humanity true freedom: through His deeds each human being is capable of becoming a working member in the community of the Divine, participating eventually as a partner in the Divine plan of creation. This new relationship is not one ruled from above by cosmic law, but one that is shared through truth and grace." Here again we see the importance of seeking first Christ's Kingdom and becoming co-creators and co-heirs with Christ once we choose that Way of Love and are adopted as God's Children.

As a Protestant reader I was drawn to what Georgieff had to stay about Mary, the Mother of Jesus. I sometimes wonder if the Protestant Evangelical Church has done us a disservice by not talking about Mary or the Divine Femininity much.  I, for one, loved how the author compares Mary as a representation of The Church as the Bride of Christ. She does so by explaining that "The Song of Songs is an allegorical poem showing the deep love between the human soul and the Divine, the longing that the soul has for the Divine, along with the reciprocal desire that the Divine has for the human soul." This is a stance on Mary I have recently been contemplating that she, as the Theotokos, the Human Mother of God, is a representation of Church, humanity, ought to be. Her actions are ones that humanity should have as well. She literally carried Christ within Her and brought Him into the World and we are called to carry Christ within us and share His Good News to all in the World.

There is so much truth, beauty, and healing found within this book. We are reminded of ourselves, of humanity, by studying the Black Madonnas. The Black Madonnas connect us to humanity and remind us of the work we are called to do because they "have suffered, endured great harm, and yet they persist. They are a model for all the downtrodden, the lonely and abandoned. The Black Madonnas offer hope of survival and healing to those who mourn from the pain of racism. The Dark Virgins also offer healing image of the Divine to the racist person, that God can be presented with different face, and that different face is Holy." The Black Madonnas are often shown as having big hands that are pointing downward as if they are saying, "get to work and do something. Plant the seeds of the future." The Black Madonnas are wonderful works of art that are not meant to be worshiped, but I believe are meant to remind us of our callings as followers of the Way of Jesus the Christ. It is to remind us to spread the seeds of His love in the world, work towards reconciliation and the healing of nations which will come in its fullness on the day of Christ's return.

As the book itself ends, I would like to ask, "Who is the Black Madonna? We, humans, are the Black Madonna." How can we get to work and do something about what's wrong in the world today?